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dc.creatorVassilaki, M.en
dc.date.accessioned2015-11-23T10:53:27Z
dc.date.available2015-11-23T10:53:27Z
dc.date.issued2012
dc.identifier10.1093/oxfordhb/9780199252466.013.0072
dc.identifier.isbn9780199252466
dc.identifier.isbn9780191743528
dc.identifier.urihttp://hdl.handle.net/11615/34391
dc.description.abstractThe icon may well be one of the most important legacies of Byzantium. Icons were pervasive in Byzantine society and the most characteristic products of the Orthodox Church. The funeral portraits known as Fayyum, named after the homonymous oasis in Egypt where they were found, are considered the forerunners of icons, but they were not the only antecedents of icons. In the third century, the Romans were already producing painted panels in the form of tondos, diptychs, and triptychs. The Letter of the Three Patriarchs to the Emperor Theophilos, a text believed to have been written during iconoclasm, lists twelve miraculous icons not made by human hands (acheiropoietai). One such miraculous icon is that of the Virgin Hodegetria, the most renowned and venerated painted panel ever produced in Byzantium. The richest collections of Byzantine icons can be found in the monastery of St Catherine's at Sinai and in the monasteries of Mt Athos. © Oxford University Press 2008. All rights reserved.en
dc.source.urihttp://www.scopus.com/inward/record.url?eid=2-s2.0-84923495988&partnerID=40&md5=83e3b3ea974b1cbd827c832c2120d03c
dc.subjectByzantiumen
dc.subjectDiptychsen
dc.subjectFayyumen
dc.subjectFuneral portraitsen
dc.subjectIconsen
dc.subjectMonasteriesen
dc.subjectPainted panelsen
dc.subjectTondosen
dc.subjectTriptychsen
dc.subjectVirgin hodegetriaen
dc.titleIconsen
dc.typebookChapteren


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